Saturday, July 18, 2015

A huge apology and what's coming up

Hello to anyone who is left out there reading this blog! Here are things that did not happen:

1) I did not fall in a ditch 
2) I was not lost in the desert
3) nor was I taken by an eagle to her majestic nest in the wilds of Wyoming (as much as I wish that had been the case)

Here is what did happen:

1) I moved 700 miles down to Charleston, South Carolina
2) I took a job teaching young children 
3) I totally lost my mind

I'm so sorry that I have been away as long as I have - I will make it up to y'all with an extra long recommendation post coming tomorrow, where one of my Barnard ladies will be featured (heyyyy)! After that, some longer pieces on ethnicity and invisible Gender diversities!

Thank you all and so much love,
Unbeatable Curl Girl

Thursday, May 21, 2015

ART ATTACK: Claude Cahun


Hey y’all! Sorry for the brief hiatus – going through big, exciting life changes! But I’m back with a vengeance with one of my all-time favorite artists, Claude Cahun.



Cahun is incredible, besides her art, for several reasons:

S 1) She was born to a French Jewish family in 1892 in a world becoming increasingly hostile to Jews, none of which prevented her from speaking out against injustice or creating art.

   2)  She was openly gay, in a committed relationship with her (amazing) partner, Suzanne Malherbe (a.k.a. Marcel Moore), who was also a working artist

   3) When the island they lived on was invaded by Nazis, they revolted artistically (posters plastered and thrown everywhere) so effectively that the soldiers truly believed that there was an actual underground resistance network on the island.

And that’s without even mentioning her spectacular photographs. Cahun broke all the rules of identity and gender, 80 years before Postmodernism would even get its name. Her self-portraits show her dressed as a man, buzz cut, costumed as a clown, a weightlifter – her identities flit from photo to photo, refusing any easy label or cohesive meaning. As Fiona (no last name mentioned) from the Feminist Art Archive, describes it:

“She understood herself as an ever changing collection of identities, flowing from one to the next, rather than a single or linear identity.”



I find Claude Cahun’s work striking and profoundly moving. In a time when being different, othered, was often a death sentence, she unabashedly claimed her identity, in whatever shape or performative manifestation it came in. She challenged ethnic, sexual and gender codes in order to create works that question our fundamental beliefs about who we are as humans and spectators. She turns the gaze back on us and makes us ask – what do we look for in a picture? Why is it unnerving when her gender code cannot be read? What does this say about the sexual dynamics in looking? She turns questions back towards the subject and how they have learned to look, to look for – gender, sexuality, identity – in these representational practices.




Her works are vastly intriguing and largely ignored – overshadowed by her male, Surrealist counterparts. But her work will always stand out to me as innovative, daring and deeply brilliant. 


Links:

Theodor Adorno's piece about Anti-Semitism and the turn towards the subject 

She is on view in London now!

Monday, May 11, 2015

Boyfriend-zone

We were play-rough-housing:

*looks deep into my eyes
"this is how I hurt you"
*closes my tumblr app*

#feministguys #ouch #nerdfights 


Saturday, May 9, 2015

Boyfriend-zone

"That's the power of feminism. YOU get to choose." -Kevin *wipes away proud tear*

Single Eagle Tear: "Girl Crush"

Time for my first Single Eagle Tear  post, where I do what I do best: complain!

When I first saw the song "Girl Crush" by Little Big Town I was like - Country? Lady Crush? ALL MY DREAMS ARE COMING TRUE.


Even the first verse was promising:

"I got a girl crush
Hate to admit it but,
I got a hard rush
It's slowing down
I got it real bad
Want everything she has
That smile and that midnight laugh
She's giving you now"

Wait....what??? "She's giving you now" - Nooooooooooo! That's right this song, entitled Girl Crush, is, in fact, about a dude. Her "crush" on this girl is a creepy wannabe crush because she is in a relationship with a man that the singer's character is into. Lame.




But, I never like to end my posts on a sad note, so here is one of the GSD-friendliest country songs I've come across, "Follow Your Arrow" by Kacey Musgraves. Cute, funny and great for belting in the car on a long, country road.


Friday, May 8, 2015

LGBTQ-why?


I mentioned in an earlier post that I identify as “queer,” instead of bi because it makes me more comfortable because I don’t believe that other people necessarily need to know the ins and outs (no dirty joke intended) of my orientation. I realize that this is an intensely personal and subjective choice; “queer” has never been used against me, to break me down and so is still a safe space for me and my identity.



Having a word means having a place in our language, which means having an acknowledged and realized social identity. Those words often gain their most meaning, though, relationally, as in the acronym LGBT(QI). James Nichols says it best in his HuffPoarticle:





This acronym started out as a coverall term for a group of diverse people whose identities, lives and loves were questioned and persecuted. It was a profound linguistic move, an admirable coverall – but, like an old sweater, we’ve outgrown it. It’s not bad, it’s just how progress works. We are in a time of an identity revolution. We are starting to see, as a society, more and more identities (genderfluid, genderqueer, asexual, demisexual, intersex etc.) being made increasingly visible in discourses and in the media. With this welcome and wonderful proliferation of terminology and identity possibilities, the former catch-all, LGBT(QI), just isn’t catching us anymore.

It’s time for something different – better.

When I began researching for this post, I couldn’t think of alternatives to LGBTQI except my own adopted term. So when I stumbled upon the acronym GSD, it was an epiphanic moment. GSD is an acronym meaning “Gender and Sexuality Diversities.” It started out at GSM – with the M standing for Minorities – but transformed into a more welcoming, positive term. Obviously, nothing is perfect and this term, like any other, can and should be critiqued to improve it, but I think it is the best term I've seen so far. It groups us together without generalizing, without forgetting the “diversity” of the identities under the umbrella.

I felt, on seeing this term, a sense of unity and community that the LGBTQI acronym had just never given me. GSD gives me the space to both relate to people who are oppressed by systems of power and identify positively with their gender and sexuality in similar ways, but also the space to respect everyone’s different journey, struggle and lived experience.

James Nichols says that the new acronym symbolizes a “shifting focus from single-issue political gains towards the creation of a more equitable society for all individuals marginalized by power and privilege.”

So here’s a final breakdown of why I like the term:
  • ·        More inclusive of all our diverse friends!
  • ·        More coherent/less of a mouthful (phew!)
  • ·        Inclusive of all without being overly general
  • ·        Symbolically moving us towards societal tolerance
  • ·        The acronym can also stand for Gorgeous Sassy Dinosaurs





Comic Corner: The Unbeatable Squirrel Girl


The title of this blog isn't for nothing, y'all! It's time to recommend a comic that is gender-friendly and all-around amazing:

THE UNBEATABLE SQUIRREL GIRL



This new Marvel series (2015-present) is everything I have ever wanted in a comic - it's funny and smart, has great art and well-written storylines and dialogue. What makes it SUPERB, though, is who Ryan North and Erica Henderson have re-made Squirrel Girl into as a character. She is independent, but not afraid to accept help from her furry and non-furry friends alike, making her a strong character without turning her into "strong independent lady" archetype #5,971,867,657. One of her best traits is her accepting, empathetic, friendly nature - she befriends a prickly (read: I identify strongly with her) roommate and has one of the funniest, heart-warming conversations I've ever read with big-baddie Galactus (issue #4). 



Can I also give a shout out to her admirable self-esteem? She actually made me reconsider my own reflection in the mirror. I thought representation was something I talked about and theorized, until it happened to me. Seeing her so confident and happy with her body, I kid you not, altered my self-esteem. I finally had a superhero who looked more like me and was....*gasps*.....happy with herself!  



I look forward to reading Squirrel Girl pretty much constantly - her adventures are exciting, fun and make me laugh out loud but also think. She gives me the hope to go on wading through rack after rack of images of inexplicably tiny costumes, absurd body types and positions, and mind-numbingly misogynistic writing. Squirrel Girl is truly unbeatable by villains or society. She is complex, multifaceted and, though part squirrel, very human. 

GO, RUN, CLICK and  buy her comics digitally here

See when the next one will come out or where to buy one here

Thursday, May 7, 2015

Friendzone

"Anarcho-temporal is  a word" ~Serena

Real-Talk Recommendations 5/7/15


Time for this week's Real-Talk Recommendations y'all!

I'm mixing up the format a bit - thank you for bearing with me, I'm still trying to figure out all these blog shenanigans (Side Note: She-Nanigans would be an awesome name for a girl-band). Anyways, I am going to move towards more general recommendations instead of rigid categories, which go against my post-structuralist sensibilities. Let's get started!


#TBT recommendation: Braceface



Remember this show???? At first recollection, I was sure I would re-watch it and be vaguely annoyed at a slim, white, privileged character embodying stereotypes about teenage girls. WRONG. While she does talk about shopping, her love interest etc. she also deals with her parents' divorce, her sexuality and expectations of young women. The episode about her getting her period and the one about her health class baby-simulator (links below) were particularly amazing. Not only did they deal frankly and funnily with periods and getting pregnant, but also, in an impressively meta way, about how these things are represented in media and society. 

Some choice quotations:

Sharon's mom on parenting: "Everyone needs help sometimes, Sharon. That's life." Hold. Back. Tears.

Sharon (14 years old) on being a mom: "Maybe I'll just have pets..."

Sharon's crush on his sisters and their periods: "Violet just listens to Sarah Mclachlan and cries a lot." PREACH. Ammirite ladies.....?





Tumblr Recommendation: Brute Reason 




As the title of the blog suggests, it is not for the faint of heart. This tumblr blog is great for any intersectionally (it's a word in my world) interested activist. It covers everything from the prison industry and feminism to war and mental illness. The blog is a collection of the blogger's thoughts and snippets from outside articles, studies, speeches etc. That makes it a great resource to find articles and activists about the issues you care about while also introducing you to new issues, perspectives and thoughts. In fact, the mix of the blogger's voice and all the other voices, makes it a very interesting and elegant platform for raising these issues. The brute is there for a reason - I found some of the posts a bit triggering so please, please, please be careful when you read this that you are in a good mental, emotional space to do so! These issues are important, but so is your well-being!

Song Recommendations 




"Gun in my Hand" - Dorothy  --- husky, country, angry lady

"Digital Witness" - St. Vincent ---  mechanical-pop, media critique (watch!)

"She" - Laura Mvula --- ethereal, light synth, wistful (watch!)

"Ho Hey" - Cover by Lennon and Maisy --- cute sisters singing a lovely song





Tuesday, May 5, 2015

ART ATTACK: Zanele Muholi


I found out about Zanele Muholi from the Spring 2015 issue of Aperture, "Queer," and was instantly blown away by her images, which both recall a tradition of African photography and vaults it forward into a progressive future.


                                                            
Left: Muholi, Lesedi Modise, Mafikeng, North West, 2010     Right: Keita, Portrait of a Woman, 1950s-1960s 
                                           
Her project, Faces and Phases, is comprised of black lesbians in South Africa imaged against often patterned backgrounds. If this seems familiar, it's because it strongly recalls the stunning photographs of Malian photographer, Seydou Keita. Where Keitou's photographs interacted highly with the pictorial traditions of the time, Muholi's images have a deeper activist role to play. She insists on the term "visual activist", saying,

"If I were to reduce myself to the label 'visual artist,' it would mean that what I'm doing is just for play, that our identities as black female beings who are queer or are lesbian, is just art. Art needs to be political - or let me say that my art is political. It's not for show. It's not for play."
(Aperture, Spring 2015, p.64)

Be still my heart. Too often it is easy to forget that art is not just a luxury or esoteric field - it is a language of struggle, violence, joy and celebration. As much as it is made, it makes us, changing us and the world around us.

Muholi, from her Faces and Phases series

I find Muholi's use of language surrounding her photographic process particularly interesting. She refuses to use the term "subject," as she links it to the word, subjugation. In my Art History training, I have always thought of "subject" as the preferable position, the privileged position, as opposed to "object." Especially as a feminist, subjecthood has always been the pinnacle to me. So it was interesting to hear from her that this word might not be as paramount as it seems, that the position of subject, in the eye of the Western camera may still be a place fraught with prejudice and difficulty. Muholi prefers the term, "participant," (Aperture, Spring 2015, p.63) because it gives the woman in front of the camera mor agency, activity and ability to consent. It radically changes how we traditionally think of the power dynamics involved in the photographic process, which I find exhilarating and especially appropriate for an activist project fighting heteronormative standards.

Left: Muholi, Teekay Khumalo, B B Section, Umlazi, DurbanI, 2012 Right: Muholi, Bakhambile Skhosana, Natalspruit, 2010


Muholi ends her fabulous interview by encouraging "young black female photographers, or females in any space, to document their own herstories." (Aperture, Spring 2015, p.64) Her photography is not only actvist in the revolutionary way it shows black queer women in South Africa in a positive, beautiful light, but also in the way it may encourage other women to make their voices heard. Something this blog, this blogger, is all about. I will end with her last statement, because you can't say it any better than she does.

"There are many stories that still need to be told by women, either through text or visually. So I'd like to say, Let's do it, let's do it together in ways that we never thought were possible, penetrating those impossible spaces like the galleries, like the museums around the globe."
(Aperture, Spring 2015, p.64)

Go see Muholi's work in her upcoming Exhibition at the Brooklyn Museum running from May 1st - November 1st, 2015!!! (link below)

Links:

Read more of the Interview Here (subscribe for the full one - or read it in Barnes and Noble....not that I did that....)





Friday, May 1, 2015

Queer, Fear and Passing



In Adrian Piper’s seminal essay, “Passing for White, Passing for Black” (link below – highly recommended) from 1991, she explores, as she does in her art works, the ethics of “passing.” Passing means to be identified by others to be part of a majority with systematic political, social, or economic power while truly belonging to, or identifying with a minority or oppressed group. Piper’s work focuses on, as the title suggests, the implications of passing as white, whether she owes it to herself to benefit from a system that might otherwise oppress her, or to remain in solidarity with her ethnic background and face the consequences of that identity.



Piper, Mythic Being series, 1975


Piper, Mythic Being series, 1973

I identify as queer, sometimes bi [a choice I will discuss more in a future post] because I am attracted to, emotionally and physically, to men and women. In some ways, I embody the stereotypes of a queer woman, from my haircut choice to my clothing choices, except for one major exception – I am in a committed, long-term relationship with a man. When we walk down the street we can hold hands without fear; we receive accepting looks from almost everyone (we are still both people of color, so there are always some objectors) and, for all intents and purposes, I receive the full benefits of passing as straight.


People are often shocked when I tell them because they either didn't think I “look bi” (am I missing a mandatory forehead tattoo or something?) or they immediately say, “but you have a boyfriend.” The first comment is always just a bit frustrating; queer people should not have to identify themselves via physical coding unless they make that choice because it is right for them. I also find it funny that people seem to believe that queer women have some genetic code that makes them into rabid zombies until they don a short haircut, a military vest and listen to Dar Williams (I am “guilty” of all of these things – lock me up in awesome-prison, officer).
The second one, I find much more troubling. This comic from one of my absolute favorite Instagrammers, Chris Hallbeck (@chrishallbeck) sums it up pretty wonderfully.



My sexuality does not pause when I am single; it is a lived experience, a subjecthood I embody and identify with every day. Because someone else does not experience me as queer, does not mean I am any less so. And though I am now in a socially accepted relationship, I have experienced my fair share of prejudice, ignorant comments, and the feeling Piper explains so well of being excruciatingly aware of your Otherness in a room full of people. I am always aware that it is by force of chance that I am allowed to engage with hetero-privilege in this way and that, should I have made a different decision, my life would be exponentially more difficult, more dangerous.


Of course this does not mean I love my boyfriend any less – he’s a truly wonderful man and I love him to pieces. Which is why it only frustrates me that our relationship is both questioned by others when made aware of my queerness and thrown into ethical tension by the identities society posits on both of us. I often feel like a bad queer woman, feminist and person for getting privilege I somehow feel I don’t deserve, for being made part of a club I never wanted to join. I wonder if people listen to me because they make assumptions about my orientation, whether they will still listen when they know. My attempts to subvert the system and challenge beliefs are always offset by my gained advantages from it. While it is (duh) wonderful to love without fear, I am constantly and acutely aware of those who cannot, of the system of power I am benefiting from that harms people I love, that would turn on me in a second.


This all lives in stark contrast to the fact that I experience real oppression – I am subjected to lewd sexualization when I say I am bi; my sexuality, what should be a source of pleasure and joy, has, especially when I was younger and not out to myself or others, played a real part in my anxiety and depression. I have felt threatened, Othered, queered, feared, sad, alone. This makes my “privilege” seem rather hollow, a thin veneer of acceptance over a terrible relationship.


I have no clear-cut answer. I stay true to myself and hope that that is enough. I have learned, through force of will, not to shy away from The Question, to answer it clearly, concisely and without apology. I answer further questions with as much patience as I think they deserve. I openly voice my opinions on LGBTQI matters (to the point of being unabashedly that kid in every room I enter). I remain an active part of the queer community and raise awareness and knowledge in any way I can. And though none of this will ever be enough, I live and act and fight in hopes of making a world where I have no more privilege than any openly, visibly queer, gay or trans couples or any less than a straight couple, where I do not have to pass to live and love freely. It’s the least I can do.



Links:




Sunday, April 26, 2015

Exploring our selfies, exploring ourselves


Today I will be exploring Instagram as a photographic platform and the special feminist potential it has for young women attempting to formulate a self-hood.

Young people - especially young women - have been tirelessly condemned as self-centered, vain, superficial and over-involved with their technologies. I believe that these arguments leveled against us fail to recognize the ways in which technology has become integrated with daily life and communication, with how you know and mediate yourself.

The Selfie is the epitome of self-involvement; it is the distilled photographic interaction between the camera and the self. Model and photographer become one, flowing through the photographic apparatus. I argue, though, that self-involvement can be a good thing. Obviously, taken too far it becomes ignorance, apathy and true self-centeredness. But a healthy involvement with your own being, your psyche, your ontological presence in the world can lead to examinations of your prejudices, beliefs and feelings. I have looked at a selfie, thinking how bad I look, only to realize that I am engaging in something much broader, a political discourse about beauty, the value of myself as an object to be looked at, and where I should find my true self-worth. Self-involvement means understanding who we are in the world around us.

Instagram, as an almost purely photographic realm (though captions are a fine art in themselves), provides a new, unique way of probing this epistemological journey. A selfie turns into something much more powerful when posted.

Photographs, since their invention, have been used to attempt to access the truth, especially of the Other. Photography, as theorist Roland Barthes claims, has "referential contingency," meaning the person in the photo must have been there, and we look for some essence of them, some trace of their living being in their photos. He even touches on, in his book, Camera Lucida, an experience we are all familiar with: finding a picture that you feel perfectly encapsulates your friend's personality. Sometimes, though, it's your own being you see on the screen - you encounter yourself in a photo and, for once, feel like it says something about you beyond that you existed in that space at that time. That feeling is an extremely powerful one that we, and the bashers of the selfie, take for granted.

The world is unfriendly for the young female psyche. Online hate messages, inappropriate pictures sent unsolicited, sexual assault threats abounding, and the ever-present media telling us we should be skinnier, prettier, taller, girlier, more self-disciplined, better dressed, more sexually active, less sexually active. Girls know, from a young age, that the digital space around them , may be about them, but it is certainly not for them.

The hatred of the selfie must be based on the presupposition that the masculine look has more truth in it than the feminine look, that men can mediate images of women and create truth. A male image of a woman (see: every art museum ever) is called a masterpiece, a true, beautiful vision of femininity as it is. This means that belief is founded on the assertion that women have no right to know themselves or mediate images of their own femininity - and certainly not without being called silly, dumb, or vain.

On Instagram, though, a young woman can easily flip this process on its head. Most phones have a camera and Insta is totally free, making it an unbelievably democratic platform. You can take pictures however you want, wherever you want, with or without makeup; you can express your gender and sexuality however you want (barring explicit photos). You can create an archive that shows the multiplicities of the female self, how it is performed differently day-to-day, moment-to-moment, breaking free of the perfect, still, silent image of a woman touted by museums and advertisements alike. The power of curatorship also comes along with an account - deciding who can see pictures, whose pictures you want to see, when your photos go up and in what order.

Young women can finally take back their images and the fundamental representational power of taking, mediating, and circulating them. Of course, no platform is ever safe from being unnecessarily flagged or hacked, but, more so than the rest of the internet, Instagram creates a safer space in which women can express themselves, see themselves differently, and connect with other like-minded young women. I have Instagram role models who keep me strong in the face of intolerance and hateful messages, who remind me to be supportive of other women but also of myself.

One selfie may not start a revolution, but a generation of women who love themselves unabashedly and represent themselves how they see fit certainly could.

~UCG~

Saturday, April 25, 2015

Real-Talk Recommendations

Who is this girl? Why should I believe her recommendations besides the fact that I intuitively feel she has excellent taste?

YOU SHOULDN'T!

Go listen to, read, and examine these things yourself. I give you my lady-word that they will rock your socks.

Podcasts

Call Your Girlfriend - This is my number one podcast and it's only fault is that it comes out every two weeks and not every hour! Two hilarious long-distance best friends, Aminatou Sow and Ann Friedman,  cover everything from breaking news in Period Science to Pop Culture happenings with lots of knowledge, sharp humor and the kind of priceless riffing only two besties can produce. 

Throwing Shade - Self-claimed "Feminasty" Erin Gibson and "Homosensual" Bryan Safi explore Feminist and LGBTQI issues "with much less respect than they deserve" (according to their intro) - meaning the irreverent humor you would expect from two professional comedians exploring the completely absurd world we live in. 


Songs

"Reflections" - MisterWives 

Starts off a little slow, but soon you will be scaring everyone on the street with your self-assured strut!

"My Garden" - Kat Dahlia

A dark, lush sound for a thinly veiled sexual allegory. She does use the word, bitch, but I can't throw rocks at someone's reclamation of that word. On the other hand, I have to admire the lyrical way she explores her desire and challenges ideas of (ugh) "purity"

Reading Materials

Unbeatable Squirrel Girl 

This Marvel comic, as I explained in my welcome post, is one of my new favorites! She is funny, eccentric, and admires her sizable booty/secret squirrel tail in the mirror with body-love and sass. Not to mention she literally saves the world....

Ways of Seeing - John Berger

This small book from 1973 explores how seeing is not as innocent a process as it seems. Berger makes brilliant insights about how women are transformed into images and alienated from themselves by the way they are forced to observe themselves and make themselves picturesque. His writing style is easy to read and every sentence will change the way you see seeing, vision and how women are imaged in art and advertising.


I hope you enjoy the recommendations - have a safe, fun, feminist week y'all!

~UCG~




Welcome Everyone

Hey y'all!

I want to welcome you to my blog, Unbeatable Curl Girl!

My title is based off the Marvel comic series Unbeatable Squirrel Girl, about an unlikely superhero who uses her wits and furry friends to pull off unthinkable victories in the name of Justice. She is kind of the unofficial mascot for this blog as she stands for what I will deal with in these posts. She is a young woman who refuses to be put down by society or told she is ridiculous or trivial. She lives her life according to her own rules and is proud of it - from her unconventional friends, to her bodacious non-conforming bod, to her social awkwardness. She's not perfect, but she is strong, brave and kind - a real hero.

This blog will be mostly about feminism and its intersection with art, literature, comics and pop culture. I will recommend things that I find to Feminist-Friendly and constructively critique the things I find not so Feminist Friendly from podcasts to art exhibitions to comic books. I will also be using this blog as a way to explore some of the issues young women face in today's world like, body image, the professional world, tense social interactions and more!

I don't claim expert status - I have been a Feminist since I can remember (thanks, sis!) and have used my education as a way to delve into these issues, learn as much as possible and form my critical approach to the world and all its complexities. I am always learning more and I believe that any good feminist or any thinker, really, always should be.  I write from my theoretical knowledge, experience as a woman and what I learn from my peers, friends and family. Objective Truth Claims NOT welcome! Let's be real - everything is a social construct, including this blog - so let's have fun!

Always in the name of laughing and learning,
Unbeatable Curl Girl